The Lives of the Dead

Some of the most interesting people I meet are dead…

Archive for the tag “primitive tribes”

Who You Callin’ Primitive?

Originally published Oct 12, 2014

 

 

…Continued from August 27

[note: When I go into my trance the next night, I look for Ipo again. This time, he shows me around his old forest home. We are sitting on the ground, under some trees, talking. I ask him what his prized possession was.]

That’s easy. My bow. It took me many, many days to make it; to find just the right materials and to shape it just so. It was a very good instrument and others admired the fine workmanship.

“And what is your favorite possession?” he asks in return.

 I couldn’t think of an answer, which I suppose is good. I guess it means I’m not that attached to material things. I thought about it for a long time afterward, and now I would say it’s my collection of journals, dating back to college.

 As we are sitting and talking, I am feeling a bit nervous. As beautiful as it is in this place which feels so alive, I recognize that it is also full of unseen dangers. Ipo reminds me that there is no danger to us here. We are merely astral forms.

With that, Ipo casually and reflexively grabs his slingshot, and in a single motion, loads a stone into it and brings down a snake inches from my head.

 “I thought you said there was no danger!?” I said, frightened and a bit annoyed.

“There isn’t,” he replied.

I just wanted to demonstrate something to you. Even if we were not in our astral bodies, but were in human form, you still would not have been in any danger. I would have seen that snake long before you were even aware of it; and it would have been dead before you’d even registered danger.

Notice, however, that when you realized what had just happened, what close a call you’d just had, you were terrified after the fact. If that had happened in your real life, that fear memory would have remained with you for a long, long time. Perhaps the rest of your life.   Even though the danger was only conceptual.

Now, imagine me as primitive man visiting you in New York. Our situation is reversed. My surroundings are completely unfamiliar and terrifying to me. There are unknown, unseen dangers all around. We are standing on the street corner, waiting to cross. I am about to step into the street without looking or thinking. You, however, are unconsciously aware of the traffic light and the flow of the cars. Before I can step off the curb, you instinctively put your arm out across my chest to prevent me from moving forward. At that very moment, a bus whooshes right past me.

To you, the act of reaching out and stopping me would be pure instinct, honed from your years of living in the city. It is a non-event for you. It’s the kind of thing you would forget almost immediately after it happened. I, on the other hand, would be terrified by what had almost happened to me. And that fear would likely remain with me for a long, long time. Perhaps the rest of my life. Even though the danger was only conceptual.

My point is that all danger is conceptual, and thus, so is fear.

We fear what we believe we cannot control.

But we cannot overcome fear by controlling everything, because that is impossible. If that is the goal, it can never be achieved, and thus fear can never be conquered.

Fear can only be overcome by relinquishing the need to control; by understanding that life is going to unspool in exactly the way it was wound up – by you, when you were here, before you breathed into life.

What do you have to fear? All obstacles have been put in your path by your very self, to help you understand and ascend. Vanquish fear by searching for the lessons in the very situations which you, yourself, have provided to yourself. Use the unknown to learn something new – about yourself, about others, about the universe – and fear evaporates. Accept that it will be as it should be.

People with understanding and faith in this truth are peaceful.

But blind faith can be worse than no faith at all.

You must work, always, for your own enlightenment. You must not accept facile answers. Everything you need to know is within you, if you look deep enough.

And if you go down far enough into your soul, you will find a door. That door opens into the universe.

 

[There is much more from Ipo. He’s quite the philosophical and chatty fellow! And I’m finding him very interesting.  But in the interest of the blog,  to keep it from becoming too “one note”,  I’ll be posting some narratives by others who’ve come to me during the same period.   I will get back to Ipo’s wisdom and insights soon enough.

I find it difficult to understand his concepts sometimes — it’s a lot to process — so I imagine it would be even more difficult for many readers.  I think we can all use some time to digest.)

______

If you are enjoying this blog,  please click the link above to subscribe and receive posts via email (new posts every three days).  When you think of others who might enjoy it too,  it’s easy enough to help spread the word! Post your favorite stories to social media.   Email a particularly apt link to a friend.   Even better,  talk about the concepts with others (whether you agree or disagree. )
Also,  I have started a discussion group on Facebook,  for conversations about any of the concepts/issues in the posts.  Honestly, these are things in here which I don’t fully understand myself.  I would love  get your thoughts on this…even if you think this is all a bunch of hooey.


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If a Tree Falls in the Forest….

Originally posted October 9, 2015

(This was my first contact with Ipo, who as my regular readers now know, has become my “spiritual guide”in a way.  He is the wisest entity of all I have encountered.)

 

 Ipo

[This was channeled over several days.  As  I mentioned in the previous post, I’m learning that I can “call” for an entity with whom I’ve previously communicated, which means I can revisit those I find interesting; hear more details of their story, ask questions if I have them.  I imagine I will be exploring this more as I continue.]

Work is what we do to survive. Everything else is play.

Our jobs change as we go through life. It is a baby’s job to suckle and grow, and learn to walk. As a child, his job is to learn how to function and survive in the world.

A child needs to learn what to drink when he is thirsty and what is good to eat when he is hungry. He must learn what is edible, what will make him sick, and what might kill him. He must learn which creatures are harmless and which can cut a grown man down alive. He needs to learn which insects and reptiles are harmless, which are merely annoying, and which can kill with a bite or a sting.   He needs to learn to always keep an eye out for good, round stones of the right shape and heft for a slingshot. He must learn to climb a tree like a monkey, which is not something so easy to do. He must learn which are the best kind of feathers to fletch an arrow and how to gather what is necessary to make poison for the tip.

Children must be able to survive on their own as early as possible. The sick and infirm are not attended to very much. If a mother were to spend all her time nursing a sick child, she would not have time to hunt for food or do any of the other chores she needs to survive. And then, they would both die. Perhaps her other children, too.

There is no room for the weak.

This is not from lack of compassion. This is a necessity of survival for all.

In my life before this one, I lived as a successful, urban man in a busy city. In that life, I had no peace.  When I read about or heard about so-called primitive tribes, I wrote them off them as some curious vestige of the Stone Age. They had no part in the modern world and so were easily dismissed as unimportant.   If a culture, a society couldn’t keep up with the times, they would perish; become extinct. Pure Darwinism. That’s just the way life goes. Why should I care?

But I can tell you now, from here, that such people are the soul of the human race.   If they die, the human race loses its way to redemption.

Modern man, for all his technology, is completely disconnected from his roots. He doesn’t grow or kill what he eats. He doesn’t tread lightly upon the earth, taking only what he needs and leaving little trace of himself when he is gone.

Unlike the modern man, the “primitive” does not consume more than he gives back. He does not destroy his home but instead lives in symbiosis with it. He is acutely in tune with nature; aware of seasons by the stars in the sky. He tells time by the sun. He trusts his instincts. He can know every corner of a new place by smell. He can walk and make no sound.   He can focus for hours on the smallest task. He feels no outside stress or existential angst. He needs no money. His wealth is in his ability to live in harmony with his environment.

He belongs to a small group of humans who have no choice but to get along with each other. Together, they obey rules of civil conduct and etiquette, assuring smooth relations all around. For the same reason, they are tolerant of differences in each other. They work together as a community, codependent upon each other, like a single living organism. There is no choosing to walk away from this. To abandon your tribe (or be abandoned by it) is to die.

These are all the things which are missing from the lives of modern humans, and which they yearn for.   They feel the pull of it. They know the rightness of it. They try, in their small way, to find it. And yet, they are prisoners of their own technology. It’s too late for them to go back.

If a huge electromagnetic pulse or invasive computer virus wiped out all the trappings of modern life, modern man would be completely helpless. Like a child who has not learned his lessons, he would not survive; that’s how unable he is to live without all his conveniences, which have become necessities.

But those primitive tribes, isolated and living deep in the forests, they would survive as if nothing had happened. They would provide the seeds for a new human race.

That is why they are the soul, the very essence of the human race. They must not be allowed to perish. When they die, humans lose their connection to where they began and who they really are. This connection to our primal childhood must not be severed.

[Before we part, he wants to show me something. In an instant, we are floating down a river in a small boat. The last rays of the sun are passing through the leaves of the high treetops. It’s a spectacular sight!

 I feel he has more to say to me, and I am enjoying his company, but it’s late and I want to sleep.  

…to be continued

 

______

If you are enjoying this blog,  please click the link above to subscribe and receive posts via email (new posts every three days).  When you think of others who might enjoy it too,  it’s easy enough to help spread the word! Post your favorite stories to social media.   Email a particularly apt link to a friend.   Even better,  talk about the concepts with others (whether you agree or disagree. )
Also,  I have started a discussion group on Facebook,  for conversations about any of the concepts/issues in the posts.  Honestly, these are things in here which I don’t fully understand myself.  I would love  get your thoughts on this…even if you think this is all a bunch of hooey.

The Great Rift

 

New!

 

Aki

I lived in a small village at the edge of a large salt lake. We did not have much that we didn’t make or grow ourselves, or trade for other goods. We had existed in this place, on this dry, inhospitable land for as far back as our collective memory and stories went. We followed a careful social order which kept everything and everyone stable and status quo. We each knew our duties and responsibilities — to our family, to our neighbors, to our small tribe. There was a strict hierarchy, and we all knew our place. The chief was at the top. His was only law we knew and the only law we needed.

One day, some wazungu arrived on a small bus driven by a man known by our chief.  The driver spoke our language and also that of the mazungu. Some of the men in our village had seen white faces before, in the city, but never had they come to us.

They were completely strange creatures to most of us women…not just their skin color, not even the texture of their hair or their impractical clothing… but the way the conducted themselves. There was no chief. The women laughed and talked among themselves, mostly ignoring the men, who never thought to scold or beat them.  What kind of women were these? Where were their children?  Did they have no important work to occupy them?  Why did they behave so freely, so foolishly,  as if they had no care in the world?  Were they not aware of all the misfortunes that might befall a woman if she let down her guard even for a moment?

We stared at them, and they stared at us. The driver told our chief to tell us to simply ignore them as they came from far away and wanted to watch us go about our lives in our usual way.  For this, the driver paid the chief a few shillings.  As he kept the entire amount for himself, he was quite happy with this arrangement.

After that, they came approximately once a moon, sometimes more, sometimes less.  This went on for many years.  Sometimes the driver gifted us all with a large bag of rice or beans, and then perhaps we might have a feast.

These wazungu were pleasant and friendly enough even though we could not communicate with them in words. Mostly, they wanted to watch us women doing our work…fetching water,  cleaning grain and pounding it into flour, weaving thatch, gathering wood and making a cooking fire, nursing our babies.  They liked to see inside our huts, where we slept. They seemed to particularly like watching the children, playing and climbing and running.

They pointed their small boxes at us but it was a long time until most of us understood what the purpose of that was.  None of us had ever seen a photograph of ourselves. I doubt I would even have been able to identify myself in a photograph. Some of the friendlier wazungu seemed to ask permission before pointing their camera box at us, but since we had no idea what they were doing, we just shrugged and smiled and let them do it.  We found it inexplicably strange.

We became accustomed to the visits. Some groups were nicer, more friendly,  more polite than others,  but mostly they were a waste of our time. Usually, we could truly ignore them as we went about our business but sometimes, they got in our way and made things more difficult. And for our compliance, we got nothing for ourselves.

We villagers knew better than to ask them for anything as compensation. That arrangement was strictly between our chief and the driver. The visitors also understood this and never offered us anything.

And then one day, the village was turned upside-down.

The wazungu came and their visit was going as they usually did.

There was a woman, in the village, of very low status. Her husband had left her and their infant son, and run off to the city, (so we were told.) She had been a bad wife (for why else would he have left her?)  and now she was a burden to the rest of us.

This woman, I shall call her K, was always far more fascinated by the wazungu than the rest of us. We used to tease her that one day she was going to hide on the bus and go away with them, but of course, it was a joke because where would she go?  What would she do?  She might have been low status in the village, but at least she was cared for.  Would any mzungu care for her out there?  She, as we, knew the answer.

Then, one afternoon, just before the guests climbed back into the bus, one of the mzungu women pulled the colorful scarf from her own head and gave it to K.

This small, soft, useless square of cloth nearly started a war.

After the bus left,   K tied the scarf around her head, the way the mzungu wore it,  and strutted around the village, acting better than the rest of us, behaving higher than her status.  She wore it like a crown and carried herself like a queen.

This immediately caused anger, resentment,  and jealousy among the village women.  The girl had done nothing to deserve any such honor, and in fact, she’d only received this gift because she’d lingered too long around the bus people, and let them hold her child,  when she should have been working.  It seemed doubly unfair that she was rewarded for her bad behavior.

We grumbled and gossiped, but she pretended not to care. This went on for several days, until one afternoon the chief’s first wife walked across the village,  her eyes burning with anger and purpose.  She walked into K’s small hut , pulled her outside, struck her knocking her to the ground, pulled her hair, grabbed the scarf off her head, and triumphantly tied it around her own.  K lay crying and moaning in the dust.

Violence among women was unheard of in our tribe, and this was shocking. None of us had liked K’s attitude but we were appalled at the behavior of the chief’s wife.

The women were immediately divided in opinion. Some believed the chief’s wife did the right thing, that it was the only choice.  Some believed that as badly as K had behaved, nothing justified violence. And along this line, we fell into two camps.

The rift threatened to tear us all apart. Finally, the chief himself,  who tried as much as possible to remove himself from the petty problems of women, stepped in to settle things.

It was a delicate matter since his wife held high status, and it would be a humiliation for her to beaten publicly. This would only cause further problems.  He had the right to beat K, if only for her inappropriate behavior in the days prior. But he could not beat one without beating the other, and fortunately for all of us,  he was not the kind of man who enjoyed giving beatings.

He consulted with each woman alone, and heard some other opinions (whether he wanted to hear them or not.)  In the end, it was arranged thusly:  His wife returned the scarf to K, and in turn K made a show of giving the scarf to the chief to use as the village flag.

The wazungu never returned.

Throughout the rest of my life and even now, my mind returned to those few days.  I recognized how close we came to being destroyed by divisiveness and unrest and lack of forgiveness; how easily the fabric of our society might have become completely unraveled despite the fact that we depended upon each other for survival.

We were fortunate to have a wise leader who resolved the problem in way that satisfied everyone, and allowed us each to learn some important lessons.   The wrong decision might have destroyed us.

 

—————–

If you are enjoying this blog,  please click the link above to subscribe and receive posts via email (new posts every three days).  When you think of others who might enjoy it too,  it’s easy enough to help spread the word! Post your favorite stories to social media.   Email a particularly apt link to a friend.   Even better,  talk about the concepts with others (whether you agree or disagree. )
Also,  I have started a discussion group on Facebook,  for conversations about any of the concepts/issues in the posts.  Honestly, these are things in here which I don’t fully understand myself.  I would love  get your thoughts on this…even if you think this is all a bunch of hooey!

Who You Callin’ Primitive?

Originally published Oct 12, 2014

 

 

…Continued from Dec 9)

[note: When I go into my trance the next night, I look for Ipo again. This time, he shows me around his old forest home. We are sitting on the ground, under some trees, talking. I ask him what his prized possession was.]

That’s easy. My bow. It took me many, many days to make it; to find just the right materials and to shape it just so. It was a very good instrument and others admired the fine workmanship.

“And what is your favorite possession?” he asks in return.

 I couldn’t think of an answer, which I suppose is good. I guess it means I’m not that attached to material things. I thought about it for a long time afterward, and now I would say it’s my collection of journals, dating back to college.

 As we are sitting and talking, I am feeling a bit nervous. As beautiful as it is in this place which feels so alive, I recognize that it is also full of unseen dangers. Ipo reminds me that there is no danger to us here. We are merely astral forms.

With that, Ipo casually and reflexively grabs his slingshot, and in a single motion, loads a stone into it and brings down a snake inches from my head.

 “I thought you said there was no danger!?” I said, frightened and a bit annoyed.

“There isn’t,” he replied.

I just wanted to demonstrate something to you. Even if we were not in our astral bodies, but were in human form, you still would not have been in any danger. I would have seen that snake long before you were even aware of it; and it would have been dead before you’d even registered danger.

Notice, however, that when you realized what had just happened, what a close call you’d just had, you were terrified after the fact. If that had happened in your real life, that fear memory would have remained with you for a long, long time. Perhaps the rest of your life.   Even though the danger was only conceptual.

Now, imagine me as primitive man visiting you in New York. Our situation is reversed. My surroundings are completely unfamiliar and terrifying to me. There are unknown, unseen dangers all around. We are standing on the street corner, waiting to cross. I am about to step into the street without looking or thinking. You, however, are subconsciously aware of the traffic light and the flow of the cars. Before I can step off the curb, you instinctively put your arm out across my chest to prevent me from moving forward. At that very moment, a bus whooshes right past me.

To you, the act of reaching out and stopping me would be pure instinct, honed from your years of living in the city. It is a non-event for you. It’s the kind of thing you would forget almost immediately after it happened. I, on the other hand, would be terrified by what had almost happened to me. And that fear would likely remain with me for a long, long time. Perhaps the rest of my life. Even though the danger was only conceptual.

My point is that all danger is conceptual, and thus, so is fear.

We fear what we believe we cannot control.

But we cannot overcome fear by controlling everything, because that is impossible. If that is the goal, it can never be achieved, and thus fear can never be conquered.

Fear can only be overcome by relinquishing the need to control; by understanding that life is going to unspool in exactly the way it was wound up – by you, when you were here, before you breathed into life.

What do you have to fear? All obstacles have been put in your path by your very self, to help you understand and ascend. Vanquish fear by searching for the lessons in the very situations which you, yourself, have provided to yourself. Use the unknown to learn something new – about yourself, about others, about the universe – and fear evaporates. Accept that it will be as it should be.

People with understanding and faith in this truth are peaceful.

But blind faith can be worse than no faith at all.

You must work, always, for your own enlightenment. You must not accept facile answers. Everything you need to know is within you, if you look deep enough.

And if you go down far enough into your soul, you will find a door. That door opens into the universe.

 

[There is much more from Ipo. He’s quite the philosophical and chatty fellow! And I’m finding him very interesting.  But in the interest of the blog,  to keep it from becoming too “one note”,  I’ll be posting some narratives by others who’ve come to me during the same period.   I will get back to Ipo’s wisdom and insights soon enough.

I find it difficult to understand his concepts sometimes — it’s a lot to process — so I imagine it would be even more difficult for many readers.  I think we can all use some time to digest.)

 

Thank you for visiting.  If you enjoyed this post, please follow the blog and/or sign up to receive email posts. New posts every three days, and they are getting more and more interesting. I promise! Comments are welcome here or at https://www.facebook.com/livesofthedead.   If you know anyone who would enjoy or relate to this,  please forward and/or share on Facebook or Twitter.  Thanks!


If a Tree Falls in the Forest….

Originally posted October 9, 2015

 

 Ipo

[This was channeled over several days.  As  I mentioned in the previous post, I’m learning that I can “call” for an entity with whom I’ve previously communicated, which means I can revisit those I find interesting; hear more details of their story, ask questions if I have them.  I imagine I will be exploring this more as I continue.]

Work is what we do to survive. Everything else is play.

Our jobs change as we go through life. It is a baby’s job to suckle and grow; to  learn to walk. As a child, his job is to learn how to function and survive in the world.

A child needs to learn what to drink when he is thirsty and what is good to eat when he is hungry. He must learn what is edible, what will make him sick, and what might kill him. He must learn which creatures are harmless and which can cut a grown man down alive. He needs to learn which insects and reptiles are harmless, which are merely annoying, and which can kill with a bite or a sting.   He needs to learn to always keep an eye out for good, round stones of the right shape and heft for a slingshot. He must learn to climb a tree like a monkey, which is not something so easy to do. He must learn which are the best kind of feathers to fletch an arrow and how to gather what is necessary to make poison for the tip.

Children must be able to survive on their own as early as possible. The sick and infirm are not attended to very much. If a mother were to spend all her time nursing a sick child, she would not have time to hunt for food or do any of the other chores she needs to survive. And then, they would both die. Perhaps her other children, too.

There is no room for the weak.

This is not from lack of compassion. This is a necessity of survival for all.

In my life before this one, I lived as a successful, urban man in a busy city. In that life, I had no peace. When I read about or heard about what were called primitive tribes, I regarded them as some curious vestige of the Stone Age. They had no part in the modern world and so were easily dismissed as unimportant.   If a culture, a society couldn’t keep up with the times, they would perish; become extinct.  That’s just the way it goes. Why should I care?

But I can tell you now, from here, that such people are the soul of the human race.   If they die, the human race loses its way to redemption.

Modern man, for all his technology, is completely disconnected from his roots. He doesn’t grow or kill what he eats. He doesn’t tread lightly upon the earth, taking only what he needs and leaving little trace of himself when he is gone.

Unlike the modern man, the “primitive” does not consume more than he gives back. He does not destroy his home but instead lives in symbiosis with it. He is acutely in tune with nature; aware of seasons by the stars in the sky. He tells time by the sun. He trusts his instincts. He can know every corner of a new place by smell. He can walk and make no sound.   He can focus for hours on the smallest task. He feels no outside stress or existential angst. He needs no money. His wealth is in his ability to live in harmony with his environment.

He belongs to a small group of humans who have no choice but to get along with each other. Together, they obey rules of civil conduct and etiquette, assuring smooth relations all around. For the same reason, they are tolerant of differences in each other. They work together as a community, codependent upon each other, like a single living organism. There is no choosing to walk away from this. To abandon your tribe (or be abandoned by it) is to die.

These are all the things which are missing from the lives of modern humans, and which they yearn for.   They feel the pull of it. They know the rightness of it. They try, in their small way, to find it. And yet, they are prisoners of their own technology. It’s too late for them to go back.

If a huge electromagnetic pulse or invasive computer virus wiped out all the trappings of modern life, modern man would be completely helpless. Like a child who has not learned his lessons, he would not survive; that’s how unable he is to live without all his conveniences, which have become necessities.

But those primitive tribes, isolated and living deep in the forests, they would survive as if nothing had happened. They would provide the seeds for a new human race.

That is why they are the soul, the very essence of the human race. They must not be allowed to perish. When they die, humans lose their connection to where they began and who they really are. This connection to our primal childhood must not be severed.

[Before we part, he wants to show me something. In an instant, we are floating down a river in a small boat. The last rays of the sun are passing through the leaves of the high treetops. It’s a spectacular sight!

 I feel he has more to say to me, and I am enjoying his company, but it’s late and I want to sleep.  

…to be continued

 

 

Who You Callin’ Primitive?

 

…Continued from Oct 9

[note: When I go into my trance the next night, I look for Ipo again. This time, he shows me around his old forest home. We are sitting on the ground, under some trees, talking. I ask him what his prized possession was.]

That’s easy. My bow. It took me many, many days to make it; to find just the right materials and to shape it just so. It was a very good instrument and others admired the fine workmanship.

“And what is your favorite possession?” he asks in return.

 I couldn’t think of an answer, which I suppose is good. I guess it means I’m not that attached to material things. I thought about it for a long time afterward, and now I would say it’s my collection of journals, dating back to college.

 As we are sitting and talking, I am feeling a bit nervous. As beautiful as it is in this place which feels so alive, I recognize that it is also full of unseen dangers. Ipo reminds me that there is no danger to us here. We are merely astral forms.

With that, Ipo casually and reflexively grabs his slingshot, and in a single motion, loads a stone into it and brings down a snake inches from my head.

 “I thought you said there was no danger!?” I said, frightened and a bit annoyed.

“There isn’t,” he replied.

I just wanted to demonstrate something to you. Even if we were not in our astral bodies, but were in human form, you still would not have been in any danger. I would have seen that snake long before you were even aware of it; and it would have been dead before you’d even registered danger.

Notice, however, that when you realized what had just happened, what close a call you’d just had, you were terrified after the fact. If that had happened in your real life, that fear memory would have remained with you for a long, long time. Perhaps the rest of your life.   Even though the danger was only conceptual.

Now, imagine me as primitive man visiting you in New York. Our situation is reversed. My surroundings are completely unfamiliar and terrifying to me. There are unknown, unseen dangers all around. We are standing on the street corner, waiting to cross. I am about to step into the street without looking or thinking. You, however, are unconsciously aware of the traffic light and the flow of the cars. Before I can step off the curb, you instinctively put your arm out across my chest to prevent me from moving forward. At that very moment, a bus whooshes right past me.

To you, the act of reaching out and stopping me would be pure instinct, honed from your years of living in the city. It is a non-event for you. It’s the kind of thing you would forget almost immediately after it happened. I, on the other hand, would be terrified by what had almost happened to me. And that fear would likely remain with me for a long, long time. Perhaps the rest of my life. Even though the danger was only conceptual.

My point is that all danger is conceptual, and thus, so is fear.

We fear what we believe we cannot control.

But we cannot overcome fear by controlling everything, because that is impossible. If that is the goal, it can never be achieved, and thus fear can never be conquered.

Fear can only be overcome by relinquishing the need to control; by understanding that life is going to unspool in exactly the way it was wound up – by you, when you were here, before you breathed into life.

What do you have to fear? All obstacles have been put in your path by your very self, to help you understand and ascend. Vanquish fear by searching for the lessons in the very situations which you, yourself, have provided to yourself. Use the unknown to learn something new – about yourself, about others, about the universe – and fear evaporates. Accept that it will be as it should be.

People with understanding and faith in this truth are peaceful.

But blind faith can be worse than no faith at all.

You must work, always, for your own enlightenment. You must not accept facile answers. Everything you need to know is within you, if you look deep enough.

And if you go down far enough into your soul, you will find a door. That door opens into the universe.

 

[There is much more from Ipo. He’s quite the philosophical and chatty fellow! And I’m finding him very interesting.  But in the interest of the blog,  to keep it from becoming too “one note”,  I’ll be posting some narratives by others who’ve come to me during the same period.   I will get back to Ipo’s wisdom and insights soon enough.

I find it difficult to understand his concepts sometimes — it’s a lot to process — so I imagine it would be even more difficult for many readers.  I think we can all use some time to digest.)


If a Tree Falls in the Forest….

 Ipo

[This was channeled over several days.  As  I mentioned in the previous post, I’m learning that I can “call” for an entity with whom I’ve previously communicated, which means I can revisit those I find interesting; hear more details of their story, ask questions if I have them.  I imagine I will be exploring this more as I continue.]

Work is what we do to survive. Everything else is play.

Our jobs change as we go through life. It is a baby’s job to suckle and grow, and learn to walk. As a child, his job is to learn how to function and survive in the world.

A child needs to learn what to drink when he is thirsty and what is good to eat when he is hungry. He must learn what is edible, what will make him sick, and what might kill him. He must learn which creatures are harmless and which can cut a grown man down alive. He needs to learn which insects and reptiles are harmless, which are merely annoying, and which can kill with a bite or a sting.   He needs to learn to always keep an eye out for good, round stones of the right shape and heft for a slingshot. He must learn to climb a tree like a monkey, which is not something so easy to do. He must learn which are the best kind of feathers to fletch an arrow and how to gather what is necessary to make poison for the tip.

Children must be able to survive on their own as early as possible. The sick and infirm are not attended to very much. If a mother were to spend all her time nursing a sick child, she would not have time to hunt for food or do any of the other chores she needs to survive. And then, they would both die. Perhaps her other children, too.

There is no room for the weak.

This is not from lack of compassion. This is a necessity of survival for all.

In my life before this one, I lived as a successful, urban man in a busy city. In that life, I had no peace.  When I read about or heard about so-called primitive tribes, I wrote them off them as some curious vestige of the Stone Age. They had no part in the modern world and so were easily dismissed as unimportant.   If a culture, a society couldn’t keep up with the times, they would perish; become extinct. Pure Darwinism. That’s just the way life goes. Why should I care?

But I can tell you now, from here, that such people are the soul of the human race.   If they die, the human race loses its way to redemption.

Modern man, for all his technology, is completely disconnected from his roots. He doesn’t grow or kill what he eats. He doesn’t tread lightly upon the earth, taking only what he needs and leaving little trace of himself when he is gone.

Unlike the modern man, the “primitive” does not consume more than he gives back. He does not destroy his home but instead lives in symbiosis with it. He is acutely in tune with nature; aware of seasons by the stars in the sky. He tells time by the sun. He trusts his instincts. He can know every corner of a new place by smell. He can walk and make no sound.   He can focus for hours on the smallest task. He feels no outside stress or existential angst. He needs no money. His wealth is in his ability to live in harmony with his environment.

He belongs to a small group of humans who have no choice but to get along with each other. Together, they obey rules of civil conduct and etiquette, assuring smooth relations all around. For the same reason, they are tolerant of differences in each other. They work together as a community, codependent upon each other, like a single living organism. There is no choosing to walk away from this. To abandon your tribe (or be abandoned by it) is to die.

These are all the things which are missing from the lives of modern humans, and which they yearn for.   They feel the pull of it. They know the rightness of it. They try, in their small way, to find it. And yet, they are prisoners of their own technology. It’s too late for them to go back.

If a huge electromagnetic pulse or invasive computer virus wiped out all the trappings of modern life, modern man would be completely helpless. Like a child who has not learned his lessons, he would not survive; that’s how unable he is to live without all his conveniences, which have become necessities.

But those primitive tribes, isolated and living deep in the forests, they would survive as if nothing had happened. They would provide the seeds for a new human race.

That is why they are the soul, the very essence of the human race. They must not be allowed to perish. When they die, humans lose their connection to where they began and who they really are. This connection to our primal childhood must not be severed.

[Before we part, he wants to show me something. In an instant, we are floating down a river in a small boat. The last rays of the sun are passing through the leaves of the high treetops. It’s a spectacular sight!

 I feel he has more to say to me, and I am enjoying his company, but it’s late and I want to sleep.  

…to be continued

 

 

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